W. E. B. Du Bois to Coretta Scott King: The Untold History of the Movement to Ban the Bomb

Reading by Vincent Intondi

Coretta Scott King holding a candle and leading a march at night to the White House as part

of the Moratorium to End the War in Vietnam which took place on October 15, 1969. Library of Congress, 2014647907

When the Rev. Martin Luther King Jr. announced his strong opposition to the war in Vietnam, the media attacked him for straying outside of his civil rights mandate. In so many words, powerful interests told him, “Mind your own business.” In fact, African American leaders have long been concerned with broad issues of peace and justice — and have especially opposed nuclear weapons. Unfortunately, this activism is left out of mainstream, corporate-produced history textbooks.

On June 6, 1964, three Japanese writers and a group of hibakusha (atomic bomb survivors) arrived in Harlem as part of the Hiroshima/Nagasaki World Peace Study Mission. Their mission: to speak out against nuclear proliferation.

Yuri Kochiyama, a Japanese American activist, organized a reception for the hibakusha at her home in the Harlem Manhattanville Housing Projects with her friend Malcolm X. Malcolm said, “You have been scarred by the atom bomb. You just saw that we have also been scarred. The bomb that hit us was racism.” He went on to discuss his years in prison, education, and Asian history. Turning to Vietnam, Malcolm said, “If America sends troops to Vietnam, you progressives should protest.” He argued that “the struggle of Vietnam is the struggle of the whole Third World: the struggle against colonialism, neocolonialism, and imperialism.” Malcolm X, like so many before him, consistently connected colonialism, peace, and the Black freedom struggle. Yet students have rarely heard this story.

Focusing on African American history, too often textbooks reduce the Black freedom movement to the Montgomery Bus Boycott and the March on Washington. Rosa Parks and Dr. King are put in their neat categorical boxes and students are never taught the Black freedom struggle’s international dimensions, viewing slavery, Jim Crow, and the Civil Rights Movement as purely domestic phenomena unrelated to foreign affairs. However, Malcolm X joined a long list of African Americans who, from 1945 onward, actively supported nuclear disarmament. W. E. B. Du Bois, Bayard Rustin, Coretta Scott King, Dr. Martin Luther King Jr., and the Black Panther Party were just a few of the many African Americans who combined civil rights with peace, and thus broadened the Black freedom movement and helped define it in terms of global human rights.